“Give me three numbers, baby.” My mother made this request often—so often, in fact, that when I try to remember her voice this is what I hear. I can see her, too. She’s in the kitchen, sitting at the white Formica table, the green wall phone behind her, the phone she’ll soon pick up to place her bet. She’s smiling, because this moment is capacious: everything’s possible. It’s a moment in which—unless you’re a pessimist, and my mother is not—Fortune is on your side.
She’s dressed for the occasion, in a flower-print top and stretchy yellow slacks, as if to advertise her innocence before breaking the law. Of course, for a long time I didn’t know that what my mother was doing was illegal. She certainly didn’t look like a criminal, sitting there with her blond hair intricately coiffed. The stylist had made it look like a sfogliatella, a kind of Neapolitan pastry that we often had in the house. My mother’s hair possessed the same golden hue, the same artful construction of multilayered swoops. Plus, the glossy lacquer of Aqua Net was not unlike the sugar on the pastry. That this delectable human might want my advice made me feel giddy.
I don’t recall her ever asking my brother for numbers. My brother was older, more confident, more defined as a person. Perhaps, as such, he lacked mystery. So my mother looked to me, the quiet one.
Possibly my inwardness gave the impression I might be in contact with whatever invisible forces were responsible for luck. No doubt she’d also noted my fervent superstitions, which involved the need to arrange things perfectly or to perform an action a certain number of times. It was important, for instance, that the hanging bits of my shoelaces not touch the floor and that everything on my desk be an equal distance apart. When leaving for school, I made sure to touch three separate leaves on the maple tree just outside our door. These rituals, done correctly, could stave off doom—though perhaps my mother interpreted my behavior not as an attempt to avoid misfortune but as a spell to invoke success.
What would later be diagnosed as obsessive-compulsive disorder was, at this point, just another aspect of what was openly called my oddness. I had heard my father say to strangers that he had no idea where I’d come from. Sometimes he said he’d found me in a garbage can. I was also referred to as “the Polack,” since I was light-haired and fair-skinned, unlike my swarthy parents and my brother, who looked robustly Italian; the one-quarter Polish heritage from my paternal grandmother had staked its claim in me.
At least I had my mother’s nose, and, more important, I had inherited her belief in magic. Both of us understood that in order to survive it was necessary to arrange things in a certain way. You had to take life’s terrifying unpredictabilities and rally them, by ritual or formula, into an army that would do your bidding.
There was a period of several months when I kept suggesting my mother play the same three numbers. Seven, one, four. Something about that arrangement seemed friendly, not to mention that the numbers added up to twelve, which, when added again—one plus two—gave you three, meaning the Father, the Son, and the Holy Spirit. I saw no sacrilege in this reference to the Trinity. Gambling, I sensed, was a kind of prayer—though my mother didn’t always direct these prayers toward God. Sometimes she invoked the dead, playing the birth date of a deceased relative, often her grandmother. Such bets were akin to lighting candles in church, which you had to pay for, too. Both transactions were a request to be remembered by Heaven—to be helped, or saved.
And we needed help. We were poor—though this word was not one my family used back then. “Hardworking,” my mother might have said with a smirk, rightly indicating that the people who worked the hardest often had the least to show for it. “No pot to piss in,” as my father liked to put it. A waitress and a barber, they could get only so far.
Welfare, for which we likely would have qualified, was unthinkable. My parents, the descendants of immigrants who had never been naturalized, had inherited a residue of fear and shame when it came to the government. They didn’t want their names in the system or on a list.
Besides, we weren’t starving, and we’d recently moved to a house in the suburbs of New Jersey. The first time I suggested the numbers seven, one, four to my mother, she said, “Do you mean seven, one, two?” The address of the apartment building in Hoboken where we used to live was 712 Adams Street. “The penthouse,” my father called it—a tenth-floor walkup, with ill-lit stairwells reeking of urine. The tiny cold-water flat had no heating system other than the stove in the kitchen, which explains why in holiday photographs from that time my brother and I sit under an artificial Christmas tree as if dressed for an Arctic expedition.
Still, my mother occasionally played the old number—712. Her commitment to the past was baffling. Why look to that horrible apartment building for luck, especially now that we had a house of our own?
My mother’s parents had moved in with us, too, as had my father’s widowed mother, pale and skinny—the other Polack. At first, my grandmothers seemed less than happy. In Hoboken, they’d been able to walk everywhere. Now a car was required, and neither had ever learned to drive. In fact, neither had attended high school. They were quiet and humble women who, for many years, had worked as laborers—one in a laundry, the other as a housekeeper. But their real vocation appeared to be religion. My nonna and my babcia were so devout that they seemed like witches. When mumbling their prayers over rosary beads, their tongues turned thick and foreign. And, in their bedrooms, they kept a menagerie of plaster saints—figures that lived in a flickering garden of ever-blooming candles. To me, those tiny altars were the pilot lights of our house.
I loved my grandmothers with an intensity that was almost febrile; I flushed in their presence, greedy for attention, as well as in the knowledge that it would be given. They were the women who fed me, dressed me, put me to bed. To have both of them now under the same roof was the epitome of luck.
When I was feeling particularly anxious, I would sit beside my Polish grandmother; I’d take her hand and, using one of her fingers like a pen, trace circles on my palm. At a certain point, she would understand what I needed and begin to trace the circles herself. But eventually she’d toss my hand away and say, “Enough.”
Downstairs, in a separate apartment on the first floor, my Italian grandmother was always ready to receive me. Even if I wasn’t hungry, I’d claim that I was, and soon I’d be offered a piece of crusty bread with butter, or a bowl of steaming farina.
My mother had always taken a back seat in regard to child rearing, but now she had more freedom than ever and could focus more fully on her passions. In addition to playing her numbers, the so-called Italian lottery, she bet heavily on football. Watching the games on television, she would shout at the screen, gesticulating with her perfectly manicured hands. Shocking four-letter words emerged effortlessly through scarlet lips, in a voice deeper than my father’s.
Often, she watched with my uncles, and the shouting grew so loud that it terrified me. At the time, I didn’t understand how much money was riding on the outcome. I was aware only of the cheering that would lift my mother and the men from their seats or the swearing that would make my grandmothers retreat into the kitchen. I would escape, too, usually to the closet in my bedroom. It was around this time, when I was eight or nine, that I learned the comfort of tight spaces and the pleasure of rocking my body—both of which seemed to short-circuit the fear centers in my brain.
I also began to keep notebooks in which I wrote poems with tyrannical meters—another kind of rocking. I drew pictures, mostly animals, and kept lists, often mundane—the titles of all the movies I’d seen or the first names of the kids in my class. I might record an overheard conversation, one that had confused or upset me. Some days, all I could manage was to scribble endless spirals, or to write the word “win” over and over, doing my part to help my mother prosper.
My father wasn’t a gambler, though he had come from one. His father was a truck driver who’d once, in an all-night poker game, won enough to buy a vehicle and start his own short-haul delivery business. I was also told that he’d won a horse named Lollipop—a name he thought demeaning and quickly changed to Lady. My grandfather’s plan was to train her to race, illegally, on bush tracks. But Lady, kept at a cheap stable in Weehawken, died of colic. The following year, after another winning streak—this time on boxing matches—my grandfather died, too, of cirrhosis of the liver.
The cycle of the gambler—from despair and lack to hope and reward—was endless, both frustrating and beguiling. My father had experienced this long before he’d met my mother. He understood how her addiction could lead the family in one of two directions—either up the ladder or down.
Living in a new house seemed like a miracle to me; I didn’t understand how precarious our situation was, financially—the growing debts, the heavy burden of the mortgage. Nor did I understand the kinds of people my mother was involved with. My father has never been completely forthcoming about those years, but I do know that the down payment for the house was funded in part by gambling wins.
During those early days in the suburbs, my mother seemed as optimistic as ever. She’d managed to secure a number of credit cards, on which she could access cash advances. Perhaps it was these, along with the occasional windfall from the Italian lottery, that accounted for some of the over-the-top Christmases I experienced as a child—holidays in which my brother and I received a ridiculous amount of presents. There were Easters when, instead of dyed eggs, our egg hunts featured plastic eggshells stuffed with money. Certain years, the bills were singles, but other years there were fives and tens, even twenties.
In September, before school began, my mother would drive my brother and me to Schlesinger’s, a clothing store in West New York, where we were each allowed to pick out ten items. My mother was usually in a good mood and, for the most part, unconcerned with price or appropriate attire. She’d let my brother buy two pairs of sneakers or five football jerseys. But once, when I found a skintight shirt with a sparkly rose emblazoned across the chest, my mother seemed hesitant. “You’re skinny enough,” she said—focussing more on the fit than on the fact that I’d chosen something clearly meant for a disco queen. “It looks like diamonds,” I said. The comment was strategic. My mother had recently lost the stone in her engagement ring—or had she sold it? Anyway, I managed to sway her. “Just don’t wear it to school,” she said. I promised—a lie. When my brother scowled, I understood the reason. Kids in the neighborhood had started to call me “faggot.”
I knew the word, though in my mind then it meant something like “girl”—or, rather, a boy who was like a girl. And though the insult stung I could bear it by reminding myself that my favorite people were women, and these women had once been girls.
Every Friday, my parents went out to dinner. Sometimes they attended a concert or a Broadway show. Other activities my mother did alone. On a whim, she’d get dolled up and go to the track. Some weekends, she drove to a private club, where she liked the blackjack table. I remember my father, one day, accusing her of straying too far. After that, she did what she could to make her fun at home. Once or twice a month, she hosted late-night card parties. These parties were attended mostly by women, many of whom, like my mother, sported impressive confections of hair. Cigarettes dangled intrepidly from their lips—cigarettes they could inhale without the use of hands. All it took was a deft smirk, leaving their fingers free to focus on the cards.
The games were played around our kitchen table, after my brother and I had gone to bed. My father hovered at the periphery, watching TV in the living room until he fell asleep on the couch. Even from down the hall, I could smell the women’s perfume, my mother’s Opium coming through the strongest. As the night progressed, the scents grew wilder as they mingled with the women’s sweat. These gatherings, I later learned, were high-stakes affairs. Hundreds could be lost or gained.
The day after a card party, my mother would stay in bed later than usual. Before leaving for school, my brother and I would slip into her room to ask for money. She always allowed us to peel a few singles from the roll of bills she kept in her pocketbook. Sometimes that roll was skinny; other times it was as fat as a ball of mozzarella, and just as tempting. But, even as I could read my brother’s mind (“Why not take a little extra?”), my mother could read it, too. “Don’t even think about it,” she’d growl, her voice thick with slumber.
Not long after my eleventh birthday, the house began to hum with a new energy. The phone rang constantly. “Your mother’s friends,” my father called them. “Is Sophie there?” they’d ask, if I happened to pick up the phone.
By this point, she was not only playing her numbers but also taking bets for others. There was a pad beside the phone, on which she would write the caller’s name and a dollar amount, along with their hopeful chain of digits. Sometimes the word “box” or “straight” was included.
Since my mother was often out, she instructed my Polish grandmother to take down the information in her absence. When she asked what it was all about, my mother said she was doing someone a favor. Once, she said it was a game some girls were playing at work. No one questioned her, not even my father.
Now and then, the calls would come during dinner. My mother always sat closest to the wall where the phone was. Nearby, she had a tiny metal table on which she kept her pad. Mostly she’d finish these mealtime transactions quickly, but occasionally she’d get up, pulling the phone, which had an extra-long cord, all the way into the living room.
Whatever secrets she had seemed connected to our growing prosperity. During the summer, we were able to go to the shore for a week, stay at a hotel, eat three-course dinners in restaurants that looked like fishing boats. In the evenings, on the boardwalk, we’d play the wheels, shoot the guns, toss the balls. When the vacation was over, we drove home with the fruits of our good fortune—stuffed animals, cartons of cigarettes, goldfish in plastic bags. My brother and I put the fish in a water pitcher or a mixing bowl, hoping they wouldn’t die. Eventually, my father installed a pond in the yard, and the goldfish flashed around for years, reminding us of our luck.
That is, until the day my brother and I came home from school to find police cars parked in front of the house. My fear, always a trickster, convinced me that the police cars had something to do with me; I was not a normal person, and I knew that one day I’d be punished. My impulse was to get away, maybe hide in the woods near our house. But then my brother ran up the front steps and through the door, and I followed him.
Inside, all the lights were on—something my father never allowed. There were men everywhere, some in uniforms, some in suits. I rushed down to my nonna’s apartment, but neither she nor my grandfather was there. When I climbed the stairs again, a female neighbor was stationed in the kitchen, saying she’d take me and my brother to her place. I refused. “Where are my grandmothers?” I kept asking. Watching the men opening drawers and looking in closets, I felt a kind of nauseous outrage. When I saw the strangers in the hallway outside my bedroom, I thought of my notebooks. “You can’t go in there!” I screamed. My brother, in a moment of tenderness, touched my arm. “Let’s go,” he whispered.
For days after the raid, I worried that the police had read my notebooks—all that incriminating evidence. I felt certain they would return to fetch me.
Of course, the cops had no interest in the scribblings of an eleven-year-old boy. It turned out they had my Polish grandmother on tape, implicated in what I heard called a “numbers racket.” She was arrested, as was my mother. The two of them were booked, their photographs taken, their fingerprints. My grandmother was humiliated. I was told that she asked to remove the crucifix around her neck before they photographed her, but that this request was denied.
I prayed at her bedroom altar, kept her candles lit. My grandmother was released. The authorities believed her when she said she had no idea what she was doing. Besides, the police were after bigger fish—one of them being my big blond mother.
But she got off, too; I’m not sure how. “Friends in high places,” I recall my father saying, while my brother, using pulp-fiction logic, had the audacity to ask my mother if she’d turned other people in. I was sure she was going to slap him. But she fell into a stunned silence, and tears came to her eyes.
“I would never do that.”
Many years later, long after my mother died, I spoke with her brother, my uncle Frank, and asked him about the people my mother had worked for. My uncle tilted his head: “Let’s just say they weren’t people you wanted to screw with.” He mentioned some names and then immediately encouraged me to forget them. He was cagey and kept trying to change the subject.
But, in the end, he did tell me a little more about the nature of the business. “Your mother was a runner,” he said. “Like a salesman. She brought bets to the bookie, got a commission.”
“But what were the numbers?” I asked. “How did that work?”
My uncle explained that, every day, there’d be a notice in the newspaper which listed the previous day’s earnings at a New York racetrack, and that the game was to guess the last three numbers of that amount.
When I asked about the meaning of “box” and “straight,” he looked at me like I was an idiot.
“You could play the numbers in their exact order,” he said. “That’s straight. Or you could box them, which meant that if your numbers came out in any order you’d win something. It cost more, but you won less.”
I was curious if my mother had ever won big. My uncle shrugged. “What’s big? Sometimes it gave her a little extra. Your mother hated having no cash in her pocket. She said it made her feel naked.” He added that most of what she’d won had gone to the princes.
I assumed my uncle was speaking about the men my mother had worked for. But when I asked, “Who were the princes?,” he said, “Don’t be stupid. You and your brother.”
For a while after my mother was arrested, she seemed to be a changed woman. At this point, she was working as a waitress in the skyboxes at Giants Stadium. She often pulled double shifts and came home exhausted. There were no more card parties. At night, she’d drink coffee and watch police procedurals on television. She slept very little. Sometimes she played electronic poker on a small device whose chirps and dings I could hear in my bedroom. In the mornings, I’d find her sitting at the kitchen table, paying our bills or figuring out the household budget.
Strangely, even with my mother’s propensity for gambling, my father had always let her take care of the finances; he claimed that she was better with numbers.
Now and then, my Italian grandmother would climb the stairs to check on her daughter. “Tutto bene?” she’d ask unsteadily, clearly out of breath. She’d started to speak more often in her native tongue. Curses? Prayers? Accusations? I comprehended none of it.
My other grandmother resumed her housekeeping duties with a demented vigor, as if the scrubbing and polishing could remove the stain of her sins. She rarely spoke to my mother, the tension between them palpable. The silence was toxic; I could feel it in my chest, like smog.
My mother was too proud, or perhaps too ashamed, to apologize; and my grandmother, I assume, was too aware that she lived in our house by the grace of my parents’ kindness.
After the arrest, my babcia was easily overcome by emotion. Sometimes the cause of a breakdown seemed trivial. Once, I heard my father ask her what was going on with the towels—why were they so rough, shouldn’t she be using fabric softener? My grandmother made a strange gulping sound and walked out of the kitchen. I found her downstairs, crying as she stood beside the washing machine. “He treats me like a servant,” she said. “Your mother, too.”
A moment after her outburst, she wiped her eyes and began to defend my father: “I know he works hard. I know he didn’t mean it.” She was petting my face now, in an effort to distract me from her brush with honesty.
I understood then that there was a warning here. It seemed that if you didn’t express yourself you ended up a prisoner. And, though you might blame others for this, in truth the jailer was yourself. I was a prisoner, too. There were many things I couldn’t bear to say; instead, I buried them in notebooks. I was a coward, and my silence, like my grandmother’s, had a lot to do with shame.
No one in the house was speaking honestly. We went about our days, as before, but all of us were just pretending things were fine. Every time the phone rang, I could see the worry on my father’s face.
But, as the months passed and nothing happened, life resumed its ease. My parents had even befriended a priest. My mother, who never cooked, once spent a whole afternoon making cream puffs before he came to visit. I watched, disgusted, as he ate five, then six, then seven. I counted, of course, and later wrote the number in my notebook.
The priest wasn’t from our church; I’m not sure where my parents met him—maybe at a party. In addition to having a sweet tooth, he drank a lot of wine, and his smile was often counterfeit; I could tell by the way his eyes failed to participate.
My grandmothers, however, seemed charmed by him. When my babcia asked him to bless the house, he happily obliged, using a tiny vial of holy water. I recall feeling upstaged; apparently my own rituals were no longer sufficient to insure our safety.
Sometimes I wondered why I was working so hard. The worst had happened and my family had survived. Perhaps I could learn to resist the tyranny of my compulsions. Slowly, I let down my guard. When I tapped the maple leaves now, it was out of habit rather than as an obsessive act of magic. My grandmothers became less vigilant, too. Every so often, I would notice that, in one of their bedrooms, no candle was burning. Even today, I blame this laxness for what was yet to happen.
About two years later, I was sitting at the dinner table with my family when suddenly my brother began to cry. The moment was disorienting because my brother rarely shed a tear.
My father seemed more annoyed than sympathetic. “What?” he said.
Finally, my brother looked up. “Are you selling the house?” he asked.
My father was scowling now. “What are you talking about?”
When my brother spoke again, his words came out in jagged, breathless shards—something about a kid at school, something the kid’s mother had read in the newspaper.
Apparently, there was a notice in the paper that our house was up for sale. “Don’t be ridiculous,” my mother said. My father added, “Your friend is full of shit.”
My father didn’t rush through dinner, which calmed us. But, afterward, he got up and went into the living room, sat in his easy chair, and unfolded the local paper, where he learned that what my brother had said was true. Our house was to be auctioned off at the end of the month—not by my father but by the county sheriff.
I’m not sure what happened next; there’s a gap in my memory. Certainly, there must have been an argument, accusations, apologies. I have a vague recollection of my mother saying something about “a mistake.” My memory wakes up a few days later. My parents are whispering in the kitchen. And then the whispering turns to shouting. My mother, defending herself, sounds like an unrepentant child: “It’s not my fault!”
I later came to understand that for nearly a year my mother had failed to make the mortgage payments. She’d also secured a line of credit against the equity, and it seemed that my father’s signature on this loan was forged.
The money, most likely, had gone toward more of my mother’s prayers—numbers and horses and blackjack. “I was almost there,” she said once, her martyred eyes looking toward the ceiling. If there was sadness, it didn’t appear to be about what she’d done; it seemed to be about the fact that her magic had failed her.
My father had a new voice now, hammering, unkind; he had no patience for any of us. I was often afraid to talk to him. My father says he doesn’t recall this part of our life; other times he actively denies his aggressive behavior. My brother denies it, too. But I clearly remember the way my father would suddenly turn violent. “Get on my bed!” he’d scream, marching us toward his room. I’d hear the jangle of buckles as he opened the door to his armoire, inside of which his belts hung. I knew my father was taking things out on us that he’d never take out on my mother. Although he yelled at her, he never struck her. Some days, I feared that if my father did not whip my brother and me he might end up killing our mother.
Discipline became the doctrine of the house. There were new rules, new lines my brother and I had to be careful not to cross. When my father saw me in a ripped T-shirt I’d let dangle off one shoulder, he said I looked like a pansy. I tried to defend myself, saying the shirt had come that way and the rips were part of the style.
“Are they?” my father said. He walked toward me, grabbed the collar of my shirt, and proceeded to rip it further. In my memory, this assault feels more terrible than the whippings. I am flayed, ridiculed, reduced.
Everything about my presence seemed to irritate him. Noise was a particular issue—the volume of the television, the way I closed a cabinet, the clamor of my laughter. Of course, my father’s voice wasn’t subject to such rules. During one particularly loud argument between my parents, my grandfather lumbered up the stairs—I assumed to defend his daughter. But, instead, he joined my father and began to shout at her: “What are we supposed to do, girl? Live on the fucking street?” As he turned to go back downstairs, his grumbled invectives descended, too, into his dark Neapolitan dialect.
Later that night, I heard my father crying. The sound jerked out of him in strange squeaks, as if someone were wiping a mirror. My grandmothers, in their rooms, were crying, too.
Despite the chaos of those weeks, my father came up with a plan. He talked to relatives, friends, colleagues, and, though it must have pained him to do so, he asked each of them for a loan, any amount they could spare. Some folks could offer only a few hundred bucks, but others gave more. My mother said she could borrow a little money, too, but my father, suspicious of her sources, said no.
My mother was no longer herself. A few days after we learned about the loss of the house, she cut her hair. She now had a short, dense bristle, almost mannish. She looked like a thug, or a Buddhist nun. It was hard to understand if her new style was an act of aggression or of renunciation. While my father made frantic telephone calls, my mother was often pacing in the back yard, smoking cigarettes.
Sometimes, through a window, I’d watch her; if she spotted me, she’d offer a little wave, shake her head. I always thought she was saying, “Leave me alone, go away.” But now I think perhaps she was trying to tell me something else, the same thing she kept saying to me when she lay dying: “I’m sorry, baby.”
My father kept track of his loans in a ledger, which he stored in the bottom drawer of his armoire. Before the auction was held, he managed to borrow enough to save the house—though what should have been a triumph felt more like a funeral. My father was pale, his features frozen.
As the years passed, he’d pay off what he could. At the end of every week, he’d place his hard-earned cash in envelopes, many of which he’d hand-deliver, in increments of ten or twenty dollars. All accounting went into the ledger. My father’s penmanship was like a child’s; he wrote in print, having never learned cursive. When I finally left for college, he was no longer the slim, fit man he’d been in his youth. His hair had thinned, then grayed. I didn’t recognize him.
It was the same with my mother. She was a mystery to me, her undeniable generosity chafing against the fact that she was willing to risk everything our family had.
Ultimately, my father made good on all his debts. When I asked him once how long it took, he said, “Years! I wanted to strangle your mother. But I always knew what I was getting into. Your mother was trouble from the start.” Even as he said this, though, I could see the smile held in check.
By the time my father had paid everyone back, he and my mother appeared to have made peace with each other. I’d moved to Arizona, but when I came to visit for the holidays I’d notice my parents laughing together, and sometimes I’d see them kiss. My father didn’t even seem to mind when my mother said she wanted to take a trip to Las Vegas with some of her cousins.
I flew out from Tucson to meet her. I wasn’t a gambler, but, still, I enjoyed watching her at the blackjack table, with her short blond perm, a Scotch-and-soda sweating in her hand. Whenever she won—not often—her shout was loud, and always directed upward, as if to the invisible ones who’d facilitated her good fortune.
My mother seemed happy again—but soon after turning sixty she was diagnosed with breast cancer. Once the treatments began, she had very little energy. There were no more visits to Las Vegas. My father told her to quit her waitressing job, but she said, “How can I?” The medical bills were piling up.
By then, I was determined to make my living as a writer—and though most of my family, especially my father, didn’t seem to understand my ambitions, I could tell my mother did. Now that she was no longer gambling, she began to put all her chips on me. When I won my first literary award, she threw a party that clearly cost more than the amount of the small cash prize I’d received.
“Risk everything” had always been her motto. And she seemed to understand that this was exactly what I was doing in choosing to become an artist.
Late into her illness, I began writing my first novel. After she learned I was dedicating it to her, she always referred to it as “our book.” “What’s going on with our book?” she’d say. “How much are they giving us?”
“It hasn’t sold yet,” I had to keep telling her.
“It will, baby.” I could feel her shaking the dice in her hands.
The book sold a month after she died, on her birthday. I didn’t get a fortune, but it was more money than I’d ever made in my life, and surely more than my mother had ever won at any of her games. It was hard not to feel superstitious—that my luck was somehow related to her.
Lately, I can see my mother clearly. I can see her sitting at the kitchen table with her shining tower of hair, playing cards or placing bets. Despite all the darkness and loss that was to come, I can glimpse the romance behind her schemes. And so I often think of my own work as a bet I’m placing for her.
Let’s do it, Mom. Let’s win. ♦
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