Although an epidemic of haunting, widely reported, spread through the Fifteenth District of our city last summer, only three acceptable complaints were lodged with the police.
Major Emery Travella, 31st Infantry, 1914-18, Order of the Leopard, Military Beech Leaf, Cross of St. Lambert First Class, killed while defusing a bomb in a civilian area 9 June, 1941, Medal of Danzig (posthumous), claims he is haunted by the entire congregation of St. Michael and All Angels on Bartholomew Street. Every year on the Sunday falling nearest the anniversary of his death, Major Travella attends Holy Communion service at St. Michael’s, the church from which he was buried. He stands at the back, close to the doors, waiting until all the communicants have returned to their places, before he approaches the alcar rail. His intention is to avoid a mixed queue of dead and living, the thought of which is disgusting to him. The congregation sits, hushed and expectant, straining to hear the Major’s footsteps (he drags one foot a little). After receiving the Host, the Major leaves at once, without waiting for the Blessing. For the past several years, the Major has noticed that the congregation doubles in size as 9 June approaches. Some of these strangers bring cameras and tape recorders with them; others burn incense under the pews and wave amulets and trinkets in what they imagine to be his direction, muttering pagan gibberish all the while. References he is sure must be meant for him are worked into the sermons: “And he that was dead sat up, and began to speak” (Luke 7:15), or “So Job died, being old and full of days” (Job 42:17). The Major points out that he never speaks and never opens his mouth except to receive Holy Communion. He lived about sixteen thousand and sixty days, many of which he does not remember. On 23 September, 1914, as a young private, he was crucified to a cart wheel for five hours for having failed to salute an equally young lieutenant. One ankle was left permanently impaired.
The Major wishes the congregation to leave him in peace. The opacity of the living, their heaviness and dullness, the moisture of their skin, and the dustiness of their hair are repellent to a man of feeling. It was always his habit to avoid civilian crowds. He lived for six years on the fourth floor in Block E, Stoneflower Gardens, without saying a word to his neighbors or even attempting to learn their names. An affidavit can easily be obtained from the former porter at the Gardens, now residing at the Institute for Victims of Senile Trauma, Fifteenth District.
Mrs. Ibrahim, aged thirty-seven, mother of twelve children, complains about being haunted by Dr. L. Chalmeton of Regius Hospital, Seventh District, and by Miss Alicia Fohrenbach, social investigator from the Welfare Bureau, Fifteenth District. These two haunt Mrs. Ibrahim without respite, presenting for her ratification and approval conflicting and unpleasant versions of her own death.
According to Dr. Chalmeton’s account, soon after Mrs. Ibrahim was discharged as incurable from Regius Hospital he paid his patient a professional call. He arrived at a quarter past four on the first Tuesday of April, expecting to find the social investigator, with whom he had a firm appointment. Mrs. Ibrahim was discovered alone, in a windowless room, the walls of which were coated with whitish fungus a quarter of an inch thick, which rose to a height of about forty inches from the floor. Dr. Chalmeton inquired, “Where is the social investigator?” Mrs. Ibrahim pointed to her throat, reminding him that she could not reply. Several dark-eyed children peeped into the room and ran away. “How many are yours?” the Doctor asked. Mrs. Ibrahim indicated six twice with her fingers. “Where do they sleep?” said the Doctor. Mrs. Ibrahim indicated the floor. Dr. Chalmeton said, “What does your husband do for a living?” Mrs. Ibrahim pointed to a workbench on which the Doctor saw several pieces of finely wrought jewelry; he thought it a waste that skilled work had been lavished on what seemed to be plastics and base metals. Dr. Chalmeton made the patient as comfortable as he could, explaining that he could not administer drugs for the relief of pain until the social investigator had signed a receipt for them. Miss Fohrenbach arrived at five o’clock. It had taken her forty minutes to find a suitable parking space: the street appeared to be poor, but everyone living on it owned one or two cars. Dr. Chalmeton, who was angry at having been kept waiting, declared he would not be responsible for the safety of his patient in a room filled with mold. Miss Fohrenbach retorted that the District could not resettle a family of fourteen persons who were foreign-born when there was a long list of native citizens waiting for accommodation. Mrs. Ibrahim had in any case relinquished her right to a domicile in the Fifteenth District the day she lost consciousness in the road and allowed an ambulance to transport her to a hospital in the Seventh. It was up to the hospital to look after her now. Dr. Chalmeton pointed out that housing of patients is not the business of hospitals. It was well known that the foreign poor preferred to crowd together in the Fifteenth, where they could sing and dance in the streets and attend one another’s weddings. Miss Fohrenbach declared that Mrs. Ibrahim could easily have moved her bed into the kitchen, which was somewhat warmer and which boasted a window. When Mrs. Ibrahim died, the children would be placed in foster homes, eliminating the need for a larger apartment. Dr. Chalmeton remembers Miss Fohrenbach then crying, “Oh, why do all these people come here, where nobody wants them?” While he was trying to think of an answer, Mrs. Ibrahim died.
In her testimony, Miss Fohrenbach recalls that she had to beg and plead with Dr. Chalmeton to visit Mrs. Ibrahim, who had been discharged from Regius Hospital without medicines or prescriptions or advice or instructions. Miss Fohrenbach had returned several times that April day to see if the Doctor had arrived. The first thing Dr. Chalmeton said on entering the room was “There is no way of helping these people. Even the simplest rules of hygiene are too complicated for them to follow. Wherever they settle, they spread disease and vermin. They have been responsible for outbreaks of aphthous stomatitis, hereditary hypoxia, coccidioidomycosis, gonorrheal arthritis, and scleroderma. Their eating habits are filthy. They never wash their hands. The virus that attacks them breeds in dirt. We took in the patient against all rules, after the ambulance drivers left her lying in the courtyard and drove off without asking for a receipt. Regius Hospital was built and endowed for ailing Greek scholars. Now it is crammed with unteachable persons who cannot read or write.” His cheeks and forehead were flushed, his speech incoherent and blurred. According to the social investigator, he was the epitome of the broken-down, irresponsible old rascals the Seventh District employs in its public services. Wondering at the effect this ranting of his might have on the patient, Miss Fohrenbach glanced at Mrs. Ibrahim and noticed she had died.
Mrs. Ibrahim’s version of her death has the social investigator arriving first, bringing Mrs. Ibrahim a present of a wine-colored dressing gown made of soft, quilted silk. Miss Fohrenbach explained that the gown was part of a donation of garments to the needy. Large plastic bags, decorated with a moss rose, the emblem of the Fifteenth District, and bearing the words “Clean Clothes for the Foreign-Born,” had been distributed by volunteer workers in the more prosperous streets of the District. A few citizens kept the bags as souvenirs, but most had turned them into the Welfare Bureau filled with attractive clothing, washed, ironed, and mended, and with missing buttons replaced. Mrs. Ibrahim sat up and put on the dressing gown, and the social investigator helped her button it. Then Miss Fohrenbach changed the bed linen and pulled the bed away from the wall. She sat down and took Mrs. Ibrahim’s hand in hers and spoke about a new, sunny flat containing five warm rooms which would soon be available. Miss Fohrenbach said that arrangements had been made to send the twelve Ibrahim children to the mountains for special winter classes. They would be taught history and languages and would learn to ski.
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The Doctor arrived soon after. He stopped and spoke to Mr. Ibrahim, who was sitting at his workbench making an emerald patch box. The Doctor said to him, “If you give me your social-security papers, I can attend to the medical insurance. It will save you a great deal of trouble.” Mr. Ibrahim answered, “What is social security?” The Doctor examined the patch box and asked Mr. Ibrahim what he earned. Mr. Ibrahim told him, and the Doctor said, “But that is less than the minimum wage.” Mr. Ibrahim said, “What is a minimum wage?” The Doctor turned to Miss Fohrenbach, saying, “We really must try and help them.” Mrs. Ibrahim died. Mr. Ibrahim, when he understood that nothing could be done, lay face down on the floor, weeping loudly. Then he remembered the rules of hospitality and got up and gave each of the guests a present—for Miss Fohrenbach a belt made of Syriac coins, a copy of which is in the Cairo Museum, and for the Doctor a bracelet of precious metal engraved with pomegranates, about sixteen pomegranates in all, that has lifesaving properties.
Mrs. Ibrahim asks that her account of the afternoon be registered with the police as the true version and that copies be sent to the Doctor and the social investigator, with a courteous request for peace and silence.
Mrs. Charlotte Essling, née Holmquist, complains of being haunted by her husband, Professor Augustus Essling, the philosopher and historian. When they were married, the former Miss Holmquist was seventeen. Professor Essling, a widower, had four small children. He explained to Miss Holmquist why he wanted to marry again. He said, “I must have one person, preferably female, on whom I can depend absolutely, who will never betray me even in her thoughts. A disloyal thought revealed, a betrayal even in fantasy, would be enough to destroy me. Knowing that I may rely upon some one person will leave me free to continue my work without anxiety or distraction.” The work was the Professor’s lifelong examination of the philosopher Nicolas de Malebranche, for whom he had named his eldest child. “If I cannot have the unfailing loyalty I have described, I would as soon not marry at all,” the Professor added. He had just begun work on “Malebranche and Materialism.”
Mrs. Essling recalls that at seventeen this seemed entirely within her possibilities, and she replied something like “Yes, I see,” or “I quite understand,” or “You needn’t mention it again.”
Mrs. Essling brought up her husband’s four children and had two more of her own, and died after thirty-six years of marriage at the age of fifty-three. Her husband haunts her with proof of her goodness. He tells people that Mrs. Essling was born an angel, lived like an angel, and is an angel in eternity. Mrs. Essling would like relief from this charge. “Angel” is a loose way of speaking. She is astonished that the Professor cannot be more precise. Angels are created, not born. Nowhere in any written testimony will you find a scrap of proof that angels are “good.” Some are merely messengers; others have a paramilitary function. All are stupid.
After her death, Mrs. Essling remained in the Fifteenth District. She says she can go nowhere without being accosted by the Professor, who, having completed the last phase of his work “Malebranche and Mysticism,” roams the streets, looking in shop windows, eating lunch twice, in two different restaurants, telling his life story to waiters and bus drivers. When he sees Mrs. Essling, he calls out, “There you are!” and “What have you been sent to tell me?” and “Is there a message?” In July, catching sight of her at the open-air fruit market on Dulac Street, the Professor jumped off a bus, upsetting barrows of plums and apricots, waving an umbrella as he ran. Mrs. Essling had to take refuge in the cold-storage room of the central market, where, years ago, after she had ordered twenty pounds of raspberries and currants for making jelly, she was invited by the wholesale fruit dealer, Mr. Lobrano, aged twenty-nine, to spend a holiday with him in a charming southern city whose Mediterranean Baroque churches he described with much delicacy of feeling. Mrs. Essling was too startled to reply. Mistaking her silence, Mr. Lobrano then mentioned a northern city containing a Gothic cathedral. Mrs. Essling said that such a holiday was impossible. Mr. Lobrano asked for one good reason. Mrs. Essling was at that moment four months pregnant with her second child. Three stepchildren waited for her out in the street. A fourth stepchild was at home looking after the baby. Professor Essling, working on his “Malebranche and Money,” was at home, too, expecting his lunch. Mrs. Essling realized she could not give Mr. Lobrano one good reason. She left the cold-storage room without another word and did not return to it in her lifetime.
Mrs. Essling would like to be relieved of the Professor’s gratitude. Having lived an exemplary life is one thing; to have it thrown up at one is another. She would like the police to send for Professor Essling and tell him so. She suggests that the police find some method of keeping him off the streets. The police ought to threaten him; frighten him; put the fear of the Devil into him. Philosophy has made him afraid of dying. Remind him about how he avoided writing his “Malebranche and Mortality.” He is an old man. It should be easy. ♦
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